
This is the second book cover we did together, a chapbook of poems which won an award that year, 2013, from Robert Henry at Leaf Garden Press. https://leafgardenpress.blogspot.com/

Tireless, dedicated, unselfish and generous are just some of the words that come to mind when I think about Maria Mazziotti Gillan. My wife Angela and I had the privilege of meeting and speaking at length with Maria afer hearing her give a reading in Cambridge, Massachusetts at the house of Henry Wadsworth Longfellow. https://www.nps.gov/long/index.htm
A year or so later, I joined about twenty other apsiring writers to work with her for a couple of days at a writer's retreat in Morristown, New Jersey.
It was a thrill for me to give my late mother signed and inscribed copies of Maria's books, Things My Mother Told Me, and Italian Women In Black Dresses. My mother read both of them with zeal, tears and much enjoyment. Like Maria, she'd been raised as the daughter of hard-working first generation Italian immigrants, and had dealt with all of the trials that entailed. When my mother died, I made a point of finding those two books and passing them along to my sister.
Here is a link to Maria's website: https://www.mariamazziottigillan.com/
And here are lines from her poem, Daddy, We Called You.
Papa,
dragging your dead leg through the factories of Paterson,
I am outside the house now,
shouting your name.
Maria's poems help me conjure meals at winter dinner tables. Warm celebrations to counter the brick and mortar of Paterson. The smokestacks of, say, the Marcal paper plant. I think of the book of George A. Tice photos I bought at a library sale for a dollar. I still have it at home, a black and white documentary of industrial Paterson, a town that once represented so many American towns.
However, that town is long gone. Paterson is a Muslim enclave now. The city mayor, Andre Sayegh, declared on February 28th, 2025 at a Hilal Lighting Ceremony that his city is now the “capital of Palestine” and “the fourth holiest city in the world.”
Maria's America, the one I knew, as well, frankly, it's gone. One must mourn. Her Paterson is no more. As a woman, a feminist, the daughter of immigrants, does she question the myopic liberals who embrace Islam and what it demands from women?
Such questions need to be asked. Sanely, without rancor. Paterson, like America, remains a surface, a lottery ticket, a shadow, a house, apartment and street. Whether Christian or Muslim, it’s in my opinion defined as a souless struggle to get by. On the dole a while, then off it, trying to rise, to get out, to get on, to get up, to conquer, reminded each day of what politicians have and haven’t done, whether it’s de-industrialization, antiquated roads and services, industries shut down, all the jobs that moved away, the poisoned rivers and foods or the chemical spills.
How many Christian enclaves exist the size of Paterson in the Islamic world? Few, if any, I believe. When does Sharia law go to the ballot box or referundum under the name of relgious freedom? How does any of this make sense or promote unity? When have Jews and Arabs ever got along? I should ask Salman Rushdie. Or maybe Norman G. Finkelstein or Mark Levin or Ayaan Hirsi Ali. One of them might know. They've all certainly pocketed enough coin writing books about it.
Maria’s poems don’t wear rose-colored glasses. They contract in the mind’s eye toward sharply heightened and distilled moments with family, with gestures, glances, colors, Western European traditions, terms of endearment, expressions of love and folly and tender loyalty.
Why do I feel we are under attack? At risk of survival. Yet I watch how our government attacks, as well. In the name of Christianity. Inclusiveness. All blatant lies. The bloodshed. How does sanity survive?
I often feel like a foriegner in the nation I was born in. In some circles, I can't even say that I'm a man or act like one. Is that free speech? This is America now for many. On both sides of the deepening divide. Just what the controlling interests want.
Maybe some still believe in the melting pot, but I think it remains a tawdry lie, always was. Immigration, either legal or not, has always meant cheap labor. It's always meant divisions, neighborhood turf battles, inner city rot, shoot-outs, addicts, racial tensions and demarcations, warring tribes, cops on the take, inept and corrupt politicians, those strung-out and those still cheating the systems while others keep working and dreaming -- all are inevitable as part of the human fabric. But, hey, Paterson Muslims are united. They may get their Sharia law one day, too. What do the Amish think of all this? Two really rather tiny cheers for democracy.
What I admire is that Maria's poems drive me through her life, but she gets off the ghost highway now and then. She brings me beyond her past and her home. They remind me that Paterson is more than one face, one soul representative of America and its fracutured, lauded and downright scary illusory dream. Maria knows there are many more cities and towns and regions just like the New Jersey she writes about so well. She doesn’t force the issue of universality. She lets me as a reader see the bigger picture through the tiniest of her descriptions and metaphors.
So, free man that I am, I read on with delight, with sadness, with fear. I'm altered and charged, unharmed and bettered by her work. Bolstered in my conviction that family -- and any quest of a spiritual nature that brings me closer to the unkown -- is more important and will bring resilience, than what dogma or a public official promises.
This, to me, is why the Paterson as Islamic definition irritates and feels so worrisome. Having lived in the Middle East for four years and having, at times, dipped curiously into the Koran, one thing struck me. Islam is irrevocably tied to the State. The history of the religion, its umblicial link to an intolerant political stance, leads me to doubt that pure fully committed Muslims can live side by side with Christians. The number of attacks, the restlessness, the violent rehtoric, and the written histories bear this out.
Yet Christianity, despite its message of tolerance, is linked to the State, as well. I'm too much a realist to believe peaceful assimilation or harmony will thrive between Christians, Muslims and Jews to become the norm. I suspect just the opposite will occur. The politicians know this. They continue to divide and conquer.
Talk on the street may be cheap, but Maria’s poems aren’t. She doesn’t chirp that the worst of us doesn't exist. No banal optimism here. She’s honest with her readers and with herself. She takes the time to pause and consider beauty, the menace as well as the love that resonates as she pines for the last of her garden roses in full bloom.
Goodbye, Paterson. Maybe it was nice to visit you. There's still William Carlos Williams, or the Jim Jarmusch movie if I care to visit again.
"My art comes from an instinctive place. In my watercolors and collages I try to do what I do in poetry—that is to let go, to allow the old wise woman who lives in my belly to take over. Often, when I’m writing a poem, it is as though the poem is writing itself, operating out of the subconscious mind after the first few lines. I don’t allow my conscious mind to control what is going on in the poem. For me, the same thing happens when I am painting or constructing a collage. Allowing my imagination to take over, gives me the freedom to paint people, interiors, or the external world as they exist in my mind rather than in reality.
"In my poetry, I try to root my work in the details and specificity of ordinary life, but in my art, I am not attempting to achieve realistic portrayals of people, interiors, or birds, or flowers. Rather, I am trying to capture energy and feeling. I am trying to allow the essence of the subject to come forth, to convey joy or sadness, exuberance or loss."
The Battle Of Bennington
In the American Revolution, one of the turning points was the defeat of British General John Burgoyne at Saratoga by Colonial forces. One of the elements of that conflict was that Burgoyne sent Lieutenant Colonel Friedrich Baum, and his forces to Bennington to attack a poorly defended Colonial stores and Burgoyne would have supplies for his forces. Baum failed. The stores were guarded by about 1,500 militia men about whom Burgoyne and Baum were not aware. Ethan Allen and his troops from Bennington engaged Baum’s troops and killed or captured about 1,000 of them. Baum himself was among the dead. The conflict has gone down in history as “The Battle of Bennington,” which has sparked local conflict.
Barbara Brown Brenenstuhl
Barbara Brown Brenenstuhl was a diminutive woman in West
Hoosick who lost a son. Barbara’s first husband was Howard Browe, who worked on
our farm briefly. Barbara lived in North Hoosick at the time and Howard was
staying at our place, just outside North Hoosick. They had three sons — Paul,
Daniel and John Browe. However, in all the confusion, no one saw what happened to him. The other soldiers, all children like he was, returned to base and assumed John Browe had been taken to the hospital. The state police assumed he had returned to base. The Army, when he had not shown up for several days, declared him absent without leave. Barbara, who would get weekly calls from him, was concerned and she knew something had happened.
She had married Clark Brenenstuhl and they had a small farm. Barbara was a short woman to begin with and this seemed to shrink her more. She remembered me from her courtship with John’s father, and she knew I worked at a local paper, so she called for help. I hectored the state police and the Army and I think it was a combination of the persistence of a grieving mother and the fluttering fear of any military careerist of unfavorable publicity that forced the state police to go back out to the bridge and after some searching underneath it they found John’s body, dead of a fractured skull and severe internal injuries.
When Barbara first called the Army and the state police and the newspaper, I think she knew what the result would be, that it was all aimed at recovery and not rescue and I think for those several weeks she and I were in frequent contact, she knew John was gone, but as long as no one said it out loud she could hold it together, chasing after a slender wisp of hope that dissipated more each day until it was gone and there was nothing to hold on to but a cold reality that gave no succor.
I don’t think I saw her again after that affair. I do know that she died at age fifty-nine in 2006, in January, the same month in which her son died eighteen years earlier.
White Creek had several famous people and got accustomed to it. One of the most famous was Grandma Moses, a ‘primitive’ artist.
Hortense Callisher, a well-known New York writer, had a house there, as did Duane Michaels, a popular photographer, also from New York City.
There were others, who were famous elsewhere, such as Bob Epstein, a sculptor of strange creatures, popular in Philadelphia and Washington, D.C. Norman Rockwell spent many years living in nearby Arlington, Vermont, and my friend Tim used to tell his girls, who were raised up in Cambridge, New York, that they lived halfway between Grandma Moses and Norman Rockwell.
These people were known in town, but not ‘famous,’ only Bob or
Hortense or Duane, people who could make good money for their art or their
creations, but who when there were just folks.
Hathaway’s screen was framed by the dark night sky and when the camera zoomed in on Lee Van Cleef’s eyes, it was so much bigger than reality. George Lazenby was an impressive James Bond at that size and Once Upon a Time in the West was magnificent, even if we were seeing the short version from which Hollywood had sliced twenty minutes.
And while movies have gotten smaller and smaller and gone from 8 mm reels to VHS tapes and digital video discs and are now streaming so that people watch movies on their telephones, I still often think about that big screen, still out there, still framed against the night sky, caressed by my memory of Lee Van Cleef’s eyes, his face so huge, as was the experience, the way movies, I think, were meant to be, even though the sound was piped in through my car radio.
There is a certain magic in movies under the stars when we could afford cars, and when we met girls, and when the screens were visible through window glass.
TONY STURTEVANT
Tony is a Native American artist working in all mediums, creating sketches and drawings and collages influenced by his tribal heritage, his political perspective, and his passion for other cultures. He's also a long-time ESL instructor, and a well-travelled ex-pat who's been living in Turkey for over a decade. While colleagues at TED University in Ankara, we collaborated on four book covers together, three novels and one book of poems.
Here is a link to his Profile site on Redbubble, where some of his images can be purchased:
https://www.redbubble.com/people/bereketlearning/shop#profile
Here below is a sample of his work:
This, above, is titled Angkor Wat
This Art Nouveau Beauty was used for the cover of the Basil Rosa novel, Milk Blossom Pushes Free
Behind The Veil, a postcard
Mother And Child
Ottoman Man, a postcard
Pitcher Plant, a collage
Rajastan Boy
War Pony
Ram Ornament
Wisconsin native Albert Kellner, a former high school literature teacher forced into retirement due to complete loss of sight in one eye, ...